Murray Reiss’ Rap
It's not really a rap ...
Because people stood in front of logging trucks, chained
themselves to logging trucks, locked themselves under logging trucks; and
drew up business plans, and then new business plans every time the
situation changed, which it did almost every other day.
Because people took off their clothes in forests and meadows,
for calendars and websites, on horseback on Howe St and on the Net; and
hauled food, meals, water and supplies in to the Peace Camp.
Because people got arrested, went to court, went to jail; and
took out ads, wrote letters to the editor, articles, columns, editorials,
some of which got some of them sued.
Because people chained themselves to heavy equipment, sat in
platforms up in the trees, got assaulted; and flew airplanes over
clearcuts taking pictures.
Because people fundraised nonstop for two solid years,
including all the dreary drudgery of administration, calling on people they
knew and people they didn't know and governments and foundations; and
blew the whistle on logging violations, crown land violations, and the
violation and trashing of creeks and streams.
Because people lobbied the Princess, the German press, German
Greenpeace; and applied for grants, created brochures, paid for maps.
Because big people and little people drew and painted
wonderful pictures; and negotiated loans and financing with credit
unions and banks.
Because people organized Town Hall meetings, attended Town
Hall meetings, spoke at Town Hall meetings; and tramped all over the
Texada lands monitoring and documenting the logging.
Because people donated money and donated money and donated
money; and dug up embarrassing court cases and financial
records.
Because people organized benefit concerts, performed at benefit
concerts, attended benefit concerts; and drafted detailed persuasive
proposals for federal and provincial parks.
Because people hired lawyers, sued the provincial government; and
organized and staffed a fundraising and information office.
Because people spent hours and hours and hours writing
letters; and made up t-shirts and bumper stickers and sold them
everywhere they could.
Because people created, maintained and contributed to a
website; and sampled water quality from creeks on the logged land.
Because people provided legal advice and defence for
demonstrators and arrestees; and organized art shows, auctions,
raffles.
Because people donated their talents as blacksmiths, mappers,
economists, artists, ecologists, photographers, lawyers, facilitators,
graphic designers, actors, rabble-rousers, foresters, witches, carpenters,
gumboot dancers, musicians; and discovered talents they never knew
they had.
Because people spent hours and hours and hours and hours at
meetings; and led walks through the Texada lands.
Because people demonstrated at the Legislature in Victoria,
Manulife's AGM in Toronto, Texada's office in Vancouver, did street theatre
at Manulife functions in public squares; and talked to their children
and friends and neighbours and people they'd never talked to before in their
lives about sustainable alternatives to clearcut logging.
Because people filmed it all and their films were shown on
national television and at the trial; and spent hours and hours and
hours sending e-mails.
Because people negotiated endlessly with Texada and every
level of government; and looked after the young protestors long after
the peace camp was dismantled.
Because people got in newspapers and magazines, on television
and radio with a clear compelling message; and funded activities,
occasionally clandestine, about which the less said the better..
Because people spent hours and hours and hours on the phone
with bureaucrats, conservation agencies, politicians; and surveyed,
inventoried, assessed significant habitat.
Because people formed and sustained partnerships between the
Land Conservancy, the CRD, the Nature Trust, the Salt Spring Island
Conservancy, the Water Preservation Society, The North Salt Spring Water
District, the Save Salt Spring Society; and took photos of clearcuts,
streams, forests, bodies, people.
Because people came together to cry, laugh, pray for a
solution; and didn't follow leaders.
Because people volunteered for all the countless thankless
unseen tasks that go into making Town Hall meetings, benefit concerts,
auctions, dances, lectures, art shows, demonstrations, happen; and
organized petitions, e-mail blitzes, letter-writing campaigns.
Because people loved their island, their home, the land.
Because – most of all – we never gave up.
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